Preparation for the general confession of Orthodoxy. What is confession. An example of a confession before the sacrament

The Lord said: “Do not judge, lest you be judged, for with what judgment you judge, you will be judged; and with what measure you mete, I will also measure it to you. "Condemning a person for this or that weakness, we can fall into the same sin. Theft, stinginess, abortion, theft, commemoration of the dead with alcoholic beverages. 3. Sins against your soul. Laziness. We do not go to church, we shorten the morning and evening prayers. We are engaged in idle talk while we need to work. Lie. All bad deeds are accompanied by lies. It is not for nothing that Satan is called the father of lies. Flattery. Today it has become a weapon for achieving earthly blessings. Foul language. This sin is especially common among young people today. From foul language the soul grows coarse. Impatience. We must learn to restrain our negative emotions so as not to harm our soul and not offend loved ones. Little faith and disbelief.

How to write a note of sins?

She often opened her mouth to show off her gold teeth, wore gold-rimmed glasses, an abundance of rings and gold jewelry. 209. She asked for advice from people who did not have a spiritual mind. 210.
Before reading the word of God, she did not always call upon the grace of the Holy Spirit, she was concerned about just reading more. 211. She gave the gift of God to the womb, voluptuousness, idleness and sleep.

She did not work, having talent. 212. I was lazy to write and rewrite spiritual instructions. 213. She dyed her hair and rejuvenated, visited beauty salons. 214.

Giving alms, she did not combine it with the correction of her heart. 215. She did not shy away from flatterers and did not stop them. 216. She had a fondness for clothes: she was careful not to get dirty, dusty, or soaked. 217.

She did not always want salvation for her enemies and did not care about it. 218. At prayer she was “a slave to necessity and duty.” 219.

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It is these clarifications that will help him understand the reason for your weakness. You can end the confession with the words “I repent, Lord! Save and have mercy on me, a sinner! " How to correctly name sins in confession: what to do if you are ashamed Shame during confession is quite normal, because there are no people who would be pleased to talk about their not very pleasant sides.

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But one should not fight with it, but try to survive, endure it. First of all, you must understand that you are not confessing your sins to a priest, but to God.

Attention

Therefore, one should be ashamed not before the priest, but before the Lord. Many people think: "If I tell the priest everything, he will probably despise me."

It is absolutely not important, the main thing is to beg forgiveness from God. You must clearly decide for yourself: to receive deliverance and purify your soul, or to continue living in sins, sinking more and more into this filth.

How to confess correctly, what to say to the priest?

She was too lazy to work, shifting her work onto the shoulders of others. 93. She was not always careful with the word of God: she drank tea and read St.

The Gospel (What Is Rebellion) 94. She took Epiphany water after eating (unnecessarily). 95. I would pick lilacs at the cemetery and bring them home. 96. I did not always keep the sacrament days, forgot to read the thanksgiving prayers. I overeat these days, slept a lot. 97. She sinned with idleness, late arrival and early departure from the temple, rare attendance at the temple. 98. She neglected the dirty work when she was in dire need of it. 99.

She sinned with indifference, kept silent when someone blasphemed. 100. She didn’t exactly observe fasting days, during fasting she was satiated with lean food, seduced others by gorging herself on something tasty and inaccurate according to the statute: hot loaf, vegetable oil, seasoning. 101. She was fond of nogue, relaxation, carelessness, trying on clothes and jewelry. 102.
Home »Home» How to confess correctly, what to say to the priest? The desire to confess appears not only among people who worship the law of God. Even the sinner is not lost to the Lord. He is given the opportunity to change through the revision of his own views and the recognition of the committed sins, the correct repentance for them. After being cleansed of sins and embarking on the path of correction, a person cannot fall again. The need to confess arises in someone who:

• committed a grave sin;
• terminally ill;
• wants to change the sinful past;
• decided to get married;
• preparing for the sacrament.

For the first time, children up to the age of seven and parishioners who baptized on this day can take communion without confession.
Note! It is allowed to come to confession upon reaching the age of seven.

How to write a note to the priest for confession

Respect other confessors, do not crowd next to the priest and in no case be late for the beginning of the procedure, otherwise you risk not being admitted to the sacred Sacrament. 8 For the future, develop a daily habit of analyzing the events of the past day and daily repentance before God, and write down the most serious sins for future confession. Be sure to ask for forgiveness from all your neighbors who have been offended, even if inadvertently.

Pay attention Women cannot confess and visit the temple in general during the period of a month's cleansing. Helpful advice Do not take confession as an interrogation with passion, and do not tell the clergyman in paints especially intimate details of your personal life.

A brief mention of them is enough. Confession is a very serious step. It can be difficult to admit your negative actions not only to an outsider, but even to yourself.

This is a conversation with your conscience.

How to write a note about sins in confession to the priest

She pampered her children, did not pay attention to their bad deeds. 407. She had a satanic fear for her body, she was afraid of wrinkles, gray hair. 408.

Burdened others with requests. 409. She made conclusions about the sinfulness of people based on their misfortunes. 410. She wrote offensive and anonymous letters, spoke rude words, interfered with people on the phone, making jokes under an assumed name. 411. She sat on the bed without the owner's permission. 412. At prayer she imagined the Lord. 413. Satanic laughter attacked while reading and listening to the Divine. 414.

She asked for advice from people who were ignorant of the matter, believed in crafty people. 415. She strove for superiority, rivalry, won interviews, participated in competitions. 416.

She treated the gospel as a fortune-telling book. 417. Plucked berries, flowers, branches in other people's gardens without permission. 418. During the fast, she did not have a kind disposition towards people, and allowed violations of the fast. 419.
Do not be afraid of your own sins, they should in no way stand between you and your visit to church for confession. Remember that the very desire of the soul to repentance is pleasing to God. 5 Do not worry that the priest will be unpleasantly surprised or even amazed at the list of your unrighteous deeds. Believe me, the church has seen not such sinners who repent of their deeds.

The priest, like no one else, knows that people are weak and without God's help they cannot cope with demonic temptation. 6 If there are doubts about the reputation of a priest who performs the Sacrament of Confession, keep in mind that confession remains in effect no matter how sinful the priest is, provided that you really repent sincerely. 7 For your first confession, choose a weekday when there are not many people in the temple. You can ask the advice of friends in advance, to which priest and to which church it is best to turn to with the first confession.

Undead flesh with shower, bath, bath. 183. Traveled aimlessly, for the sake of boredom. 184. When the visitors left, I didn’t try to free ourselves from sinfulness by prayer, but stayed in it. 185. She allowed herself privileges in prayer, delights in worldly pleasures. 186. She pleased others for the sake of the flesh and the enemy, and not for the benefit of the spirit and salvation. 187. She sinned by an unhelpful attachment to friends. 188. She was proud of herself when doing a good deed. She did not humiliate herself, did not reproach herself. 189. She did not always feel sorry for sinful people, but scolded and reproached them. 190. She was dissatisfied with her life, scolded her and said: “When only death will take me.” 191.

There were cases when she annoyingly called, knocked loudly to open it. 192. When reading, I did not ponder on Holy Scripture. 193. She did not always have hospitality to visitors and the memory of God. 194.

She did things out of passion and worked unnecessarily. 195. Was often kindled with empty dreams. 196.

No entertainment and frivolous literature, it is better to remember the Holy Scriptures. Confession takes place in the following order:

• wait for your turn to confess;
• turn to those present with the words: "Forgive me, a sinner," after hearing in response that God will forgive, and we forgive, and only then approach the priest;
• in front of a high stand - bow your head, making the sign of the cross and bowing, begin to confess correctly;
• after listing the sins, listen to the priest;
• then, having crossed ourselves and bowed twice, we kiss the Cross and the holy book of the Gospel.

Think in advance how to confess correctly, what to say to the priest.

An example, the definition of sins, can be taken from the biblical commandments. We begin each phrase with the words what I sinned and what exactly.

She was burdened by the service, waiting for the end, hurrying to the exit as soon as possible in order to calm down and take up the affairs of everyday life. 236. I rarely did self-tests, in the evening I did not read the prayer "I confess to you ..." 237.

Rarely did I reflect on what I had heard in the temple and read in the Scriptures. 238. She did not look for the traits of kindness in an evil person and did not speak about his good deeds. 239. She often did not see her sins and rarely condemned herself. 240. I was taking contraceptives. She demanded protection from her husband, interruption of the act. 241. Praying for health and peace, I often went over the names without the participation and love of the heart. 242. She said everything when it would be better to remain silent. 243. In conversation, she used artistic techniques. She spoke in an unnatural voice. 244. She was offended by inattention and disdain for herself, was inattentive to others. 245. She did not abstain from excesses and pleasures. 246. Wore other people's clothes without permission, spoiled other people's things.

It's no secret that, unfortunately, none of us can call ourselves a completely sinless person. All of us from time to time are faced with different vices that have a certain impact on us. It became very interesting to me to find out what are the main human vices and how you can get rid of their negative impact. Therefore, I suggest you in this article, together with the list of sins for confession.

Confession is a real mental test. Initially, it provokes the desire to repent, to confess verbally in their bad deeds.

After all, when people cease to adhere to the commandments of God, the inevitable destruction of their spiritual and physical bodies occurs. And through repentance, they gain the ability to cleanse themselves.

Confession contributes to the reconciliation of personality and God. Healing of the soul is observed and a person receives an additional portion of strength to overcome his sins. In the process of this sacrament, a person frankly talks about his bad deeds and seeks forgiveness.

However, if a parishioner is very worried the day before, he may forget about what he wants to repent of. And here the list of sins for confession in Orthodoxy comes to the rescue. It is compiled in advance and is a kind of hint, reminder. The list of sins in confession can be read in full or used as a plan.

In this case, the most important condition will be the maximum sincerity and truthfulness of the individual.

But for the sacrament of confession to be effective, it is important to have full contact of feelings with words, because just a mechanical reading of your sins does not mean real healing from them. Feelings without words are just as ineffective as words without feelings.

What is the list of sins for confession? This is an extensive list that includes all obscene words or deeds. It is based on the seven deadly sins and the ten commandments.

There is too much variety in human life now, so it is rarely righteous. This means that confession is an opportunity to sincerely repent of your sins and strive to prevent them in the future.

The correct process of preparing for confession

Prepare for the ritual in advance. You can write down a list of your bad deeds on a piece of paper and take it with you. Also, it will not be superfluous to engage in reading special literature concerning the sacrament of confession and communion. In doing so, do not try to excuse your sins, just realize that they are wicked.

The ideal option is to analyze each of your days, establishing what bad and what good actions you have done. This healthy habit will help you become more attentive to your thoughts, words, and actions.

Even before you go to confession, make peace with all the people offended by you, and also sincerely forgive all your offenders.

There is a difference between personal repentance (when an individual mentally repents of committed deeds) and the sacrament of confession (when a person talks about his unseemly transgressions and seeks to cleanse himself of them). Telling a stranger about your unseemly actions means making moral efforts in order, firstly, to realize the depth of your wrongdoing, and secondly, to cope with inner shame.

If you are faced with some difficulties, compiling a list of the falls, then the publication "Complete Confession" can help you. It is now offered by every church shop, in it all types of sins for confession and features of the ritual are revealed in detail. Also, the book is supplemented with examples and materials to help prepare yourself for the ceremony.

What are the rules for confession

Do you suffer from a stone in your soul, want to speak out to someone and find forgiveness? Confession greatly eases morale. She acts openly, with the most sincere recognition and repentance for her sins.

Confession is allowed up to three times a week. The desire to remove your sins can help you cope with stiffness and awkwardness. The less often a person goes to confess, the more difficult it is for him to revive in his memory all the bad deeds he has committed. The most important rule is that the priest understands the true meaning of sin in order to impose adequate punishment.

In especially difficult situations, penance is imposed. Penance is punishment, excommunication from sacred ordinances and the grace of God. How long it will last in time is decided by the priest.

As a rule, punishment is understood as the observance of moral and corrective labor - for example, fasting, reciting prayers, canons and akathist. In some cases, the list of punishments may vary.

If a person is seriously ill or dies, then the Holy Father is invited to confession directly at home.

Overview of the sacrament of confession

Once at the temple, take the line to confess. During the ritual, there is a cross with the Gospel on the lectern - symbols of the constant presence of Christ. Before the ceremony, the clergyman may ask how often you pray, whether you adhere to the basic church rules, and ask similar questions.

After this, the process of the sacrament itself begins. If a person has repeated the sins that were forgiven him in the last confession, it is imperative to stipulate this point, in such a case the offense will be more serious.

In confession, do not seek to withhold any information or speak with the help of hints. Express yourself in understandable words so that it is clear what exactly you are repenting of.

At the end, the priest breaks the list of sins for confession - this means that it is completed and your sins have been forgiven. Also, at the end, an epitrachelion is superimposed on the head - a symbol of God's mercy. Then you need to kiss the cross with the Gospel, which will become a manifestation of the desire to adhere to the basic commandments.

Proper preparation for confession

The rite of confession is intended for the purpose so that a person can comprehend his sins and correct them. If you are far from the church life, it can be difficult for you to realize which of the actions to be classified as wicked. For this purpose, the ten commandments were invented, clearly prescribing what should not be done categorically.

In the case when a person goes to confession for the first time, it may be problematic for him to disassemble the seven fundamental sins and commandments on his own. Then it is better to visit the priest first, having talked with him personally and shared with him your difficulties. Thanks to this, you will greatly facilitate the process of preparing for the sacrament of confession.

We have figured out the rules for preparing for the church sacrament, and now we will study the list of sinful actions.

Sins Committed Against the Lord

• distrust of God, doubt in his power, lack of gratitude;
• refusal to wear a pectoral cross and protect their faith;
• taking oaths in the name of the Lord in vain;
• sectarianism, magic, the practice of false teachings;
• craving for gambling;
• desire to commit suicide, foul language;
• unwillingness to attend church or read daily prayers;
• refusal to observe fasting, study of Orthodox literature;
• bad attitude towards the holy fathers;
• thoughts about worldly things during worship;
• loss of your precious time for idleness, lack of active action;
• a state of despair when difficulties occur in life. More hope for yourself or outside help, without faith in divine mercy;
• hiding their sins in the process of confession.

Sins committed against loved ones

• states of aggression, anger, arrogance, pride and vanity;
• hiding the truth, refusing to help others, ridiculing other people;
• greed or wastefulness;
• raising kids without faith;
• unwillingness to repay debts, pay for someone else's work, help those who ask and need it;
• refusal to help your parents, showing disrespect for them;
• theft, slander, envy;
• conflicts;
• verbal murder (conviction, driving to suicide or pathology);
• abortion or its propaganda.

Sins committed against oneself

• foul language;
• excessive self-love, idleness, gossip breeding;
• the desire to profit, get rich;
• excessive demonstration of their good actions;
• states of envy, lies, alcoholism, gluttony, drug addiction;
• states of fornication, adultery, incest and masturbation.

Complete list of sins for confession for women

It acts as a rather delicate list and most of the women refuse to continue confession when they study it.

It should be noted that many fears and prejudices of the fair sex are completely unfounded. Priests are prohibited from sharing the secret confession with anyone else.

Also, for your greater psychological comfort, it will be better if you find yourself one permanent confessor.

You also need to remember that the church never involves the intimate sphere of life between spouses. Therefore, you can also ask a clergyman questions about contraception. There are many non-abortion remedies that can only prevent the birth of life. Be that as it may, all controversial issues must be discussed with your loved one, a physician or spiritual father.

• rare prayers, refusal to visit the temple;
• thoughts about worldly things when praying;
• sexual extramarital affairs;
• abortion and its propaganda;
• having bad thoughts and desires;
• viewing and reading pornography;
• backbiting, slander, laziness, resentment;
• exposing your body in order to attract attention;
• fear of growing old, wrinkles;
• thoughts of suicide;
• abuse of sweets, alcohol, drugs;
• refusal to help those who need it;
• fortune telling, divination;
• superstition.

List of male sins

Many people cannot come to an unambiguous conclusion whether the list of sins is important for confession. Some say that such a list will harm the sacrament and turn it into a formal reading of offenses.

The most important thing in the process of confession is the awareness of your sins, sincere repentance and rejection of them in the future. This means that the list of sins can turn into only a brief reminder, or you can do without it if you do not feel a special need for it.

The balance of spiritual life consists in realizing the essence of repentance, in which confession is only the beginning of realizing one's sinfulness. Confession is a long process, which is made up of some stages of work on oneself.

• sacrilege, conversations in the church;
• lack of faith, doubt that there is life after death;
• blasphemous behavior, ridicule of the poor;
• manifestations of rigidity, laziness, pride, vanity and greed;
• refusal to serve in the army;
• refusal to perform unwanted work, their duties;
• insults to other people, manifestations of hatred;
• lying, discussing the weaknesses of other people;
• inclination to sin (fornication, drunkenness, drug addiction, gambling);
• refusal to help parents and other people;
• theft of someone else's property;
• bragging, arguments, humiliation of neighbors;
• manifestation of arrogance, rudeness, contempt, familiarity, cowardice.

Confession for children

The Church allows confession for children from the age of seven. Parents will have to prepare their baby for confession in advance: explain to him the essence of the sacrament, explain why they resort to him and help the child remember all his possible sins.

It is important for the baby to realize that he should speak only the truth in confession. It is better if the child himself draws up a list of his bad transgressions. He should understand which of his actions were wrong and not repeat them in the future.

Older children need to make their own decisions about whether they want to confess. Do not try to limit the free will of teenagers. Sometimes the personal examples of the parents are much more important than any conversations.

To help your baby compile a list of sins for confession, you must first ask him a series of questions:

1. Does the baby pray (in the morning and evening hours, before eating). What prayers he knows.
2. Does she go to the temple?
3. Has he ever lied to his parents?
4. Was it not such that he put his successes and victories above the successes of others (began to become arrogant)?
5. Does he get into fights with other kids, does he offend them?
6. Is he lying against other kids in order to save himself?
7. Did you ever steal, did you show envy?
8. Did you ridicule the physical flaws of others?
9. Did he resort to smoking, alcohol, drugs, foul language?
10. Are you too lazy to help your parents?
11. Does he sometimes play sick in order not to fulfill his duties?

The Importance of Sincerity in Confession

In the process of confession, the priest also takes on the role of a psychologist, he is able to recognize the degree of sincerity of a person in his repentance. After all, there may be such types of confessions that offend the sacrament and God.

If, for example, an individual in a mechanical form simply remembers his sins, confesses to several confessors at once, seeks to conceal the truth - with the help of such actions, repentance cannot be achieved.

At the same time, great importance is attached to behavior, the tone of speech with which a person confesses. This (plus the presence of pangs of conscience) helps the priest to be confident in the sincerity of the repentant.

Also, in some cases, the personality of the clergyman matters to a person. But this should not be a reason for condemning or commenting on the actions of the clergy. If for some reason your spiritual father is unpleasant to you, you can always change him by contacting another temple.

Some sins and bad actions give a person so much moral suffering that he does not even dare to voice them aloud. In such cases, the option of compiling a list of sins and forgiving them by the clergyman even without reading and viewing is allowed.

The sacrament of confession is a test for the soul. It consists of the desire to repent, verbal confession, repentance for sins. When a person goes against the laws of God, he gradually destroys his spiritual and physical shell. Repentance helps to cleanse. It reconciles a person with God. The soul is healed and receives strength to fight against sin.

Confession allows you to talk about your wrongdoings and receive forgiveness. In excitement and fear, you can forget what you wanted to repent of. The list of sins for confession serves as a reminder, a hint. It can be read in full or used as a blueprint. The main thing is that the confession is sincere and truthful.

Sacrament

Confession is the main component of repentance. This is an opportunity to ask for forgiveness for your sins, to be cleansed of them. Confession gives spiritual strength to resist evil. Sin is a discrepancy in thoughts, words, actions with God's will.

Confession is a sincere awareness of wicked deeds, a desire to get rid of them. No matter how difficult and unpleasant it is to remember them, you should tell the clergyman in detail about your sins.

For this sacrament, a complete interconnection of feelings and words is necessary, because the everyday enumeration of one's sins will not bring true cleansing. Feelings without words are as ineffectual as words without feelings.

There is a list of sins for confession. This is a large list of all obscene actions or words. It is based on 7 deadly sins and 10 commandments. Human life is too varied to be absolutely righteous. Therefore, confession is an opportunity to repent of sins and try to prevent them in the future.

How to Prepare for Confession?

Preparation for confession should take place in a few days. You can write a list of sins on a piece of paper. You should read special literature about the sacraments of confession and communion.

One should not seek excuses for sins; one should realize their wickedness. It is best to analyze your every day, sorting out what was good and what was bad. Such a daily habit will help to be more attentive to thoughts and actions.

Before confession, one should make peace with everyone who has been offended. Forgive those who have offended. Before confession, it is necessary to strengthen the prayer rule. Add to the nightly reading the Penitential Canon, the canons of the Mother of God.

It is necessary to separate personal repentance (when a person mentally repents of his actions) and the sacrament of confession (when a person talks about his sins in the desire to be cleansed of them).

The presence of an outsider requires a moral effort to realize the depth of the offense, and through overcoming shame, it will make us look more deeply at the wrong actions. Therefore, a list of sins for confession in Orthodoxy is so necessary, as it will help to reveal what was forgotten or wanted to hide.

If you have any difficulties in compiling a list of sinful actions, you can purchase the book "Complete Confession". It is in every church shop. There is a detailed list of sins for confession, especially the sacrament. Samples of confession and materials for preparation for it have been published.

rules

Is there a heaviness in your soul, you want to speak out, ask for forgiveness? It becomes much easier after confession. This is an open, sincere confession and repentance for committed transgressions. You can go to confession up to 3 times a week. The desire to be cleansed of sins can help you overcome feelings of stiffness and awkwardness.

The less frequent the confession, the more difficult it is to remember all events and thoughts. The best option for conducting the ordinance is once a month. Help in confession - a list of sins - will suggest the necessary words. The main thing is for the priest to understand the essence of the offense. Then the punishment for sin will be justified.

After confession, the priest imposes penance in difficult cases. This is punishment, excommunication from the holy sacraments and God's grace. Its duration is determined by the priest. In most cases, the penitent is faced with moral and corrective labor. For example, fasting, reading prayers, canons, akathists.

Sometimes the priest reads the list of sins for confession. You can independently write a list of what has been done. It is better to come to confession after the evening service or in the morning before the liturgy.

How is the sacrament going

In some situations, you should invite the priest for confession at home. This is done if the person is seriously ill or is about to die.

After entering the temple, you need to take a line for confession. During the entire time of the sacrament, the cross and the Gospel lie on the lectern. This symbolizes the invisible presence of the Savior.

Before confession begins, the priest may start asking questions. For example, how often prayers are said, whether church rules are being followed.

Then the sacrament begins. It is best to prepare your own list of sins for confession. A sample of it can always be purchased at the church. If the sins forgiven in the previous confession were repeated, then they should be mentioned again - this is considered a more serious offense. One should not hide anything from the priest or speak in hints. It is necessary to clearly explain in simple words those sins of which you repent.

If the priest tore up the list of sins for confession, then the sacrament is over and absolution has been given. The priest puts the epitrachelion on the head of the penitent. This means the return of God's grace. After that, they kiss the cross, the Gospel, which symbolizes the willingness to live according to the commandments.

Preparing for Confession: List of Sins

Confession is meant to reflect on your sin, the desire to correct yourself. It is difficult for a person who is far from the church to understand what actions should be considered wicked. That is why there are 10 commandments. They clearly state what cannot be done. It is better to prepare a list of sins for confession according to the commandments in advance. On the day of the sacrament, you can get excited and forget everything. Therefore, you should calmly reread the commandments and write down your sins a few days before confession.

If confession is the first, then it is not easy to independently understand the seven deadly sins and ten commandments. Therefore, you should go to the priest in advance, tell about your difficulties in a personal conversation.

A list of sins for confession with an explanation of sins can be purchased at the church or found on the website of your temple. The transcript details all the alleged sins. From this general list, one should single out what was done personally. Then write down your list of wrongdoings.

Sins Committed Against God

• Disbelief in God, doubt, ingratitude.
• Absence of a pectoral cross, unwillingness to defend the faith in front of detractors.
• Oaths in the name of God, pronouncing the name of the Lord in vain (not during prayer or conversations about God).
• Visiting sects, divination, treatment with all kinds of magic, reading and spreading false teachings.
• Gambling, suicidal thoughts, foul language.
• Failure to attend a temple, lack of a daily prayer rule.
• Failure to observe fasting, unwillingness to read Orthodox literature.
• Condemnation of clergymen, thoughts of worldly things during worship.
• A waste of time on entertainment, watching TV, inactivity at the computer.
• Despair in difficult situations, excessive reliance on oneself or someone else's help without faith in God's providence.
• Concealment of sins in confession.

Sins committed against fellow humans

• Hot temper, anger, arrogance, pride, vanity.
• Lies, non-interference, ridicule, stinginess, wastefulness.
• Raising children outside of faith.
• Failure to repay debts, failure to pay for labor, refusal to help those who ask and those in need.
• Unwillingness to help parents, disrespect for them.
• Theft, condemnation, envy.
• Quarrels, drinking at the commemoration.
• Murder by word (slander, driving to suicide or illness).
• Killing a child in the womb, persuading others to abortion.

Sins committed against yourself

• Profanity, vanity, idle talk, gossip.
• Desire for profit, enrichment.
• Flaunting good deeds.
• Envy, lies, drunkenness, gluttony, drug use.
• Fornication, adultery, incest, masturbation.

List of sins for a woman's confession

This is a very delicate list, and many women refuse to confess after reading it. Do not trust any information you read. Even if a brochure with a list of sins for a woman was purchased in a church shop, be sure to pay attention to the neck. There should be an inscription “Recommended by the Publishing Council of the Russian Orthodox Church”.

The clergy do not divulge the secret of confession. Therefore, it is best to pass the sacrament with a permanent confessor. The Church does not intrude into the sphere of intimate marital relations. Contraception, which is sometimes equated with abortion, is best discussed with a priest. There are drugs that do not have an abortion effect, but only prevent the birth of life. In any case, all controversial issues should be discussed with your spouse, doctor, confessor.

Here is a list of sins for confession (short):

1. She rarely prayed, did not attend church.
2. I thought more about worldly things during prayer.
3. Allowed sex before marriage.
4. Abortion, persuading others to do so.
5. She had impure thoughts and desires.
6. I watched films, read books of pornographic content.
7. Gossip, lies, envy, laziness, resentment.
8. Excessive exposure of the body to attract attention.
9. Fear of old age, wrinkles, suicidal thoughts.
10. Addiction to sweets, alcohol, drugs.
11. Avoiding helping other people.
12. Seeking help from fortune-tellers, sorcerers.
13. Superstition.

List of sins for a man

There is debate about whether to prepare a list of sins for confession. Someone believes that such a list is harmful to the sacrament and contributes to the formal reading of offenses. The main thing in confession is to realize your sins, repent and prevent their recurrence. Therefore, the list of sins may be a brief reminder or be absent altogether.

Formal confession is not considered valid because there is no remorse in it. The return after the sacrament to the former life will add hypocrisy. The balance of spiritual life consists in understanding the essence of repentance, where confession is only the beginning of realizing one's sinfulness. This is a lengthy process with several stages of internal work. The creation of spiritual resources is a systematic adjustment of conscience, responsibility for one's relationship with God.

Here is a list of sins for confession (short) for a man:

1. Blasphemy, talking in the temple.
2. Doubt about faith, afterlife.
3. Blasphemy, mockery of the poor.
4. Cruelty, laziness, pride, vanity, greed.
5. Evasion of military service.
6. Avoiding unwanted work, shirking duties.
7. Insults, hatred, fights.
8. Slander, disclosure of other people's weaknesses.
9. Seduction to sin (fornication, drunkenness, drugs, gambling).
10. Refusal to help parents, other people.
11. Theft, aimless collecting.
12. A tendency to boast, dispute, humiliation of one's neighbor.
13. Impudence, rudeness, contempt, familiarity, cowardice.

Confession for a child

For a child, the sacrament of confession can be started from the age of seven. Until this age, children are allowed to take Communion without this. Parents should prepare the child for confession: explain the essence of the sacrament, tell what it is for, remember with him possible sins.

The child must be made to understand that sincere repentance is preparation for confession. The list of the sinful child is better to write yourself. He must realize which actions were wrong, try not to repeat them in the future.

Older children make their own decisions about whether to confess or not. You should not limit the free will of a child or teenager. The personal example of the parents is much more important than all the conversations.

The kid must remember his sins before confession. A list of them can be made after the child answers the questions:

• How often does he read a prayer (in the morning, in the evening, before meals), which one does he know by heart?
• Does he go to church, how does he behave in the service?
• Does he wear a pectoral cross, is he distracted or not during prayers and services?
• Have you ever deceived your parents or priest during confession?
• Was he not proud of his successes, victories, was he conceited?
• Does it fight or not with other children, does it offend kids or animals?
• Does she bully other children to shield herself?
• Did he commit theft, did he envy anyone?
• Did you laugh at other people's physical handicaps?
• Have you played cards (smoked, drank alcohol, tried drugs, swore foul language)?
• Lazy or helping parents around the house?
• Did he pretend to be sick in order to avoid his duties?

1. The person himself determines whether to confess to him or not, how many times to attend the sacrament.
2. A list of sins for confession should be prepared. It is better to take a sample in the church where the sacrament will take place, or find it yourself in church literature.
3. It is optimal to go to confession with the same priest, who will become a mentor, will contribute to spiritual growth.
4. Confession is free of charge.

First, you need to inquire on what days are confessions in the temple. Dress appropriately. For men, a shirt or T-shirt with sleeves, trousers or jeans (not shorts). For women - a headscarf, no makeup (at least lipstick), a skirt not higher than the knees.

Sincerity of confession

A priest as a psychologist can recognize how sincere a person is in his repentance. There is a confession that offends the sacrament and the Lord. If a person mechanically talks about sins, has several confessors, hides the truth - such actions do not lead to repentance.

Behavior, tone of speech, words used to pronounce confession - all this matters. Only in this way the priest understands how sincere the penitent is. The pangs of conscience, embarrassment, worries, shame contribute to spiritual cleansing.

Sometimes the personality of a priest is important to a parishioner. This is not a reason to condemn and comment on the actions of the clergy. You can go to another church or turn to another holy father for confession.

It can be difficult to voice your sins. The emotional experience is so strong that it is more convenient to make a list of unrighteous actions. Father is attentive to every parishioner. If because of shame it is impossible to tell about everything and repentance deeply, then the sins, the list of which has been compiled before confession, the priest has the right to forgive without even reading them.

The meaning of confession

Having to talk about your sins in front of a stranger is embarrassing. Therefore, people refuse to go to confession, believing that God will forgive them anyway. This is the wrong approach. The priest acts only as a mediator between man and God. His task is to determine the measure of repentance. The father has no right to condemn anyone, he will not expel the repentant from the temple. At confession, people are very vulnerable, and priests try not to cause unnecessary suffering.

It is important to see your sin, to realize and condemn it in your soul, to voice it before the priest. Have a desire not to repeat your wrongdoings, to try to atone for the harm done by deeds of mercy. Confession brings revival of the soul, re-education and access to a new spiritual level.

Sins (list), Orthodoxy, confession imply self-knowledge and the search for grace. All good deeds are done through force. Only by overcoming oneself, engaging in deeds of mercy, by cultivating virtues in oneself, can one receive God's grace.

The meaning of confession lies in understanding the typology of sinners, the typology of sin. At the same time, an individual approach to each repentant is akin to pastoral psychoanalysis. The sacrament of confession is pain from the realization of sin, recognition of it, determination to voice and ask for forgiveness for it, purification of the soul, joy and peace.

The person must feel the need for repentance. Love for God, love for oneself, love for one's neighbor cannot exist separately. The symbolism of the Christian cross - horizontal (love for God) and vertical (love for oneself and one's neighbor) - consists in realizing the integrity of spiritual life, its essence.

A Brief Preceding Confession (based on materials from Orthodox publications)

Beloved brothers and sisters in Christ! Preparing to begin the great sacrament of holy confession, looking at the mercy of God, let us ask ourselves if we have shown mercy to our neighbors, have we reconciled with everyone, do not have enmity in our hearts against someone, remembering the cherished words of the Holy Gospel: "If you let go of a man their transgressions, your Heavenly Father will forgive you also "(Matthew 6: 14). This is the condition that we must understand and observe in the saving work of holy repentance. However, in order to repent and receive the remission of sins, you must see your sin. It’s not that easy. Self-love, self-pity, self-justification interferes with this. We are inclined to consider an evil deed, in which our conscience denounces us, as an "accident", to blame circumstances or neighbors for it. Meanwhile, every sin in deed, word or thought is a consequence of the passion that lives in us - a kind of spiritual illness.

If we find it difficult to recognize our sin, then it is even more difficult to see the passion rooted in us. So, you can live without suspecting the passion of pride in yourself, until someone touches us. Then passion will be revealed through sin: a wish for evil to the offender, a harsh offensive word, and even revenge. Fighting passions is the main activity for every Christian.

Usually people who are inexperienced in spiritual life do not see the multitude of their sins, do not feel their heaviness, and disgust towards them. They say: “I didn’t commit anything special,” “I have only minor sins, like everyone else,” “I didn’t steal, I didn’t kill,” so many often begin confession. But our holy fathers and teachers, who left us prayers of repentance, considered themselves the first of sinners, cried out to Christ with sincere conviction: "Nobody else have sinned on earth from time immemorial, as if I sinned, you accursed and prodigal!" The brighter the light of Christ illumines the heart, the more clearly all the shortcomings, ulcers and wounds of the soul are recognized. And vice versa: people immersed in sinful darkness do not see anything in their hearts, and if they do, they are not horrified, since they have nothing to compare with, for Christ is closed to them by the veil of sins. Therefore, in order to overcome our spiritual laziness and insensibility, the holy Church set preparatory days for the sacrament of repentance, and then for Communion - fasting. The period of fasting can last from three days to a week, if there is no special advice or prescription for that from the confessor. At this time, one should observe fasting, keep oneself from sinful deeds, thoughts and feelings, in general, lead a life of abstinence, repentance, diluted with deeds of love and Christian goodness. During the period of retreat, one should attend church services as often as possible, pray at home more than usual, devote time to reading the works of the holy fathers, the lives of the saints, self-deepening and self-examination.

Understanding the moral state of your soul, you must try to distinguish between basic sins from their derivatives, roots - from leaves and fruits. One should also beware of falling into petty suspicion of every movement of the heart, losing the feeling of the important and unimportant, getting confused in the little things. A repentant must bring to confession not only a list of sins, but, most importantly, a penitential feeling; not a detailed account of his life, but a broken heart.

Knowing your sins does not mean repenting of them. But what can we do if our hearts, dried up from a sinful flame, are not watered with the life-giving waters of tears? What if spiritual weakness and "fleshly lack of feeling" are so great that we are not capable of sincere repentance? But this cannot be a reason to postpone confession in anticipation of a repentant feeling. The Lord accepts confession - sincere and conscientious - even if it is not accompanied by strong feelings of repentance. Only this sin - petrified insensibility - must be confessed courageously and frankly, without hypocrisy. God can touch the heart during confession itself - soften it, refine spiritual vision, awaken a repentant feeling.

The condition that we must certainly observe in order for our repentance to be accepted by the Lord effectively is the forgiveness of the sins of our neighbors and reconciliation with everyone. Repentance cannot be perfect without a verbal confession of sins. Sins can be resolved only in the church sacrament of repentance performed by a priest.

Confession is a feat, self-compulsion. During confession, you do not need to wait for questions from the priest, but make an effort yourself. It is necessary to name sins accurately, without obscuring the ugliness of sin with general expressions. It is very difficult, while confessing, to avoid the temptation of self-justification, to abandon attempts to explain "extenuating circumstances" to the confessor, from references to third parties who allegedly led us into sin. All these are signs of self-love, a lack of deep repentance, and continued stagnation in sin.

Confession is not a conversation about one's shortcomings, doubts, it is not a simple informing the confessor about oneself, although spiritual conversation is also very important and should take place in the life of a Christian, but confession is another, it is a sacrament, and not just a pious custom. Confession is an ardent repentance of the heart, a thirst for cleansing, this is a second baptism. In repentance, we die to sin and rise to righteousness, holiness.

After repentance, we must be confirmed internally in our determination not to return to confessed sin. The sign of perfect repentance is hatred and aversion to sin, a feeling of lightness, purity, inexplicable joy, when sin seems as difficult and impossible as this joy was just distant.

Human life is so diverse, so mysterious is the depth of our soul that it is difficult even to list all the sins and sins that we commit. Therefore, starting the sacrament of holy confession, it is useful to remind yourself of the basic violations of the moral law of the Holy Gospel. Let us carefully check our conscience and repent of our sins before the Lord God. The sacrament of holy repentance has the main goal - to awaken our spiritual consciousness, open our eyes to ourselves, come to our senses, deeply understand in what destructive state our soul is, how it is necessary to seek salvation from God, to ask tearfully and contritely for the forgiveness of our countless sins before Him. The Lord Jesus Christ expects from us a sincere awareness of our deviations from His holy will and humble appeal to Him as unworthy of His servants, many who have sinned and have offended His Divine love for us.

We need to remember and deeply believe in the infinite mercy of God extending its arms to every sinner who is converted. There is no sin that God, by His ineffable mercy, would not forgive a person who showed sincere repentance for his sins, a firm determination to correct his life and not return to previous sins. Coming to confession, let us pray to God that He, with His almighty help, would open the doors of repentance to us, reconcile and unite with Himself, and grant the Holy Spirit for a new and renewed life. Amen!

An exemplary sample of confession.

I confess, the much-sinful (s) servant (s) of God (name ...), to the Lord God Almighty, in the Holy Trinity the glorified and worshiped Father and the Son and the Holy Spirit, and to you, honest father, all my sins, voluntary and involuntary, done by word, or deed, or thought.

I sinned by not keeping the vows I made at baptism, but in everything I lied and transgressed, and made myself obscene in the face of God.

He sinned with little faith, unbelief, doubt, hesitation in faith, slowing down in thoughts, from the enemy of the all-consuming, against God and the Holy Church, blasphemy and mockery of the holy thing, doubt in the existence of God, superstition, turning to "grandmothers", healers, psychics, fortune-telling, playing cards, arrogance, negligence, despair in my salvation, hope in myself and in people more than in God, forgetting about the justice of God and lack of sufficient devotion to the will of God, I did not thank God for everything.

I sinned by disobedience to the actions of the providence of God, a persistent desire for everything to be, in my opinion, man-pleasing, a passionate love for things. He did not try to know the will of God, did not have reverence for God, fear of Him, hope in Him, zeal for His glory, for He is glorified with a pure heart and good deeds.

He sinned by ingratitude towards the Lord God for all His great and incessant blessings, forgetting about them, by murmuring against God, cowardice, despondency, hardening of his heart, lack of love for Him and non-fulfillment of His holy will.

He sinned by enslaving himself to passions: voluptuousness, greed, pride, laziness, vanity, vanity, ambition, covetousness, gluttony, delicacy, secret eating, overeating, drunkenness, smoking, drug addiction, addiction to games and entertainment, spectacles.

He sinned by God, by non-fulfillment of vows, forcing others to do God and oaths, disrespect for sacred things, blasphemy against God, against saints, against every shrine, blasphemy, invoking the name of God in vain, in bad deeds, desires, thoughts.

He sinned by disrespecting church holidays, did not go to the temple of God out of laziness and negligence, in the temple of God he stood disbelievingly; he sinned by talking and laughing, inattention to reading and singing, distraction of the mind, wandering of thoughts, vain memories, walking around the temple during the divine service unnecessarily; left the church before the end of the service.

He sinned by neglecting morning and evening prayers, abandoning the reading of the Holy Gospel, the Psalter and other Divine books, patristic teachings.

He sinned by forgetting sins in confession, self-justification in them and belittling their gravity, hiding sins, repentance without heartbreak; he did not make efforts to properly prepare for communion of the Holy Mysteries of Christ, not reconciled with his neighbors, he came to confession and in such a sinful state dared to approach Communion.

He sinned by breaking fasts and not keeping fast days - Wednesdays and Fridays, which are equated with the days of Great Lent, as days of remembering the sufferings of Christ. He sinned by intemperance in food and drink, by carelessly and dishonestly overshadowing himself with the sign of the cross.

He sinned by disobeying his superiors and elders, self-will, self-justification, laziness to work and dishonest execution of entrusted affairs. He sinned by disrespecting his parents, abandoning prayer for them, not raising children in the Orthodox faith, not honoring his elders in age, insolence, willfulness and disobedience, rudeness, stubbornness.

He sinned by lack of Christian love for one's neighbor, impatience, resentment, irritability, anger, causing harm to one's neighbor, fights and quarrels, obstinacy, hostility, retribution with evil for evil, unforgiveness of offenses, rancor, jealousy, envy, malice, revenge, condemnation, theft, , preparation and sale of moonshine, "unwinding" the electric meter, appropriation of state property.

He sinned with mercy to the poor, had no compassion for the sick and the crippled; sinned by stinginess, greed, wastefulness, greed, infidelity, injustice, cruelty, thoughts and attempts to commit suicide.

He sinned with deceit in relation to his neighbors, deception, insincerity in dealing with them, suspicion, double-mindedness, gossip, ridicule, witticisms, lies, hypocritical treatment of others and flattery, man-pleasing.

He sinned by forgetting about his future eternal life, by not remembering his death and the last judgment, and by an unreasonable, partisan attachment to earthly life and its pleasures and deeds.

He sinned by intemperance of his language, idle talk, idle talk, foul language, ridiculousness, told anecdotes; they sinned by disclosing the sins and weaknesses of their neighbors, seductive behavior, liberty, insolence, immoderate TV watching, hobby for gambling and computer games.

He sinned by intemperance of his mental and physical feelings, addiction, voluptuousness, immodest view of persons of the opposite sex, free treatment with them, fornication and adultery, intemperance in married life, various fleshly sins, a desire to please and seduce others.

He sinned by lack of straightforwardness, sincerity, simplicity, fidelity, truthfulness, respect, degree, caution in words, prudent silence, did not protect and did not defend the honor of others. They sinned by lack of love, abstinence, chastity, modesty in words and deeds, purity of heart, non-acquisitiveness, mercy and humility.

We have sinned by despondency, longing, sadness, sight, hearing, taste, smell, touch, lust, impurity and all our feelings, thoughts, words, desires, deeds. I also repent of my other sins, which I forgot and did not remember.

I confess that I angered the Lord my God with all my sins, I sincerely regret it and wish to abstain from my sins in every possible way and be corrected. O Lord our God, with tears I pray to Thee, our Savior, help me to be affirmed in the holy intention to live in a Christian way, and forgive the sins I confessed, as it is Good and a Man-lover. Amen.

You need to name only your committed sin from those listed here. The sins not listed here must be told to the confessor separately. For convenience, sins can be written on a piece of paper and read in front of the priest. Sins, confessed and resolved earlier, should not be named in confession, because they have already been forgiven, but if we repeat them again, then we need to repent of them again. It is also necessary to repent of those sins that were forgotten, but are now remembered. Speaking of sins, one should not mention unnecessary details and names of other persons who are accomplices in sin. They must repent for themselves. The habits of sin are eradicated by prayer, fasting, abstinence, and good deeds. Confession is performed in the church after the evening service or by agreement with the priest at any time. How often should this saving ordinance be recalled? As often as possible, at least in each of the four posts.

Rite of Orthodox confession

I repent to you, Lord, and to you, honest father.

1. She violated the rules of good conduct for those praying in the holy temple.
2. Had dissatisfaction with her life and with people.
3. She performed prayers without zeal and low bow to icons, prayed lying down, sitting (unnecessarily, out of laziness).
4. Seeking glory and praise in virtues and labors.
5. I was not always content with what I had: I wanted to have beautiful, varied clothes, furniture, delicious food.
6. She was vexed and offended when she received a refusal in her desires.
7. She did not abstain with her husband during pregnancy, on Wednesday, Friday and Sunday, on fasting, in uncleanness she agreed with her husband.
8. She sinned with disgust.
9. After committing a sin, she did not repent immediately, but kept it to herself for a long time.
10. She sinned with idle talk, indifference. I remembered the words spoken by others against me, sang shameless worldly songs.
11. Grumbled about the bad road, the length and weariness of the service.
12. I used to save money for a rainy day, as well as for a funeral.
13. Was angry with her loved ones, scolded children. She did not tolerate comments, just reproaches from people, she immediately fought back.
14. She sinned with vanity, begged for praise, saying “you cannot praise yourself, no one will praise”.
15. She remembered the deceased with alcohol, on the fast day the memorial table was modest.
16. I was not firmly resolved to give up sin.
17. She doubted the honesty of her neighbors.
18. I missed opportunities to do good.
19. She suffered from pride, did not condemn herself, was not always the first to ask for forgiveness.
20. Allowed spoilage of food.
21. She did not always reverently preserve the shrine (artos, water, prosphora deteriorated).
22. I sinned for the purpose of "repenting."
23. She objected, justifying herself, irritated at the incomprehension, stupidity and ignorance of others, reprimanded and reprimanded, contradicted, disclosed sins and weaknesses.
24. Ascribed to others sins and weaknesses.
25. She succumbed to rage: she scolded loved ones, insulted her husband and children.
26. Made others angry, irritable, indignant.
27. I sinned by condemning my neighbor, ink his good name.
28. Sometimes she was discouraged, carried her cross with a murmur.
29. Intervened in other people's conversations, interrupted the speaker's speech.
30. She sinned by being contentious, comparing herself to others, complaining and getting angry at the offenders.
31. She thanked people, did not look out grateful to God.
32. She fell asleep with sinful thoughts and dreams.
33. I noticed the bad words and actions of people.
34. I drank and ate food that was harmful to health.
35. She was embarrassed in spirit from slander, considered herself better than others.
36. She sinned by indulgence and indulgence of sins, self-righteousness, self-indulgence, disrespect for old age, untimely eating, intransigence, inattention to requests.
37. I missed the opportunity to sow the word of God, to bring benefit.
38. She sinned with gluttony, guttural delusion: she loved to eat too much, savor tidbits, was amused by drunkenness.
39. Distracted from prayer, distracted others, emitted bad air in the church, went out as needed, without saying so in confession, hastily prepared for confession.
40. She sinned with laziness, idleness, exploited other people's labor, speculated in things, sold icons, did not go to church on Sundays and holidays, was lazy to pray.
41. She was bitter towards the poor, did not accept strangers, did not give to the poor, did not dress naked.
42. She hoped for a man, more than God.
43. Was drunk at a party.
44. Didn't send gifts to those who offended me.
45. Grieved at a loss.
46. ​​I fell asleep unnecessarily during the day.
47. Was burdened with regrets.
48. She did not protect herself from colds, did not receive medical treatment.
49. I deceived in the word.
50. Exploited someone else's labor.
51. Was discouraged in sorrow.
52. She was a hypocrite, pleasing to people.
53. She wanted evil, was faint-hearted.
54. Was inventive for evil.
55. She was rude, not condescending to others.
56. I did not force myself to do good deeds, to prayer.
57. Angrily criticized the authorities at the rallies.
58. Shortened prayers, skipped, rearranged words.
59. I envied others, wished myself honor.
60. She sinned with pride, vanity, pride.
61. I looked at dances, dances, at various games and shows.
62. She sinned by idle ranting, secret eating, petrification, insensibility, neglect, disobedience, intemperance, avarice, condemnation, love of money, reproach.
63. Spent the holidays in drunkenness and earthly amusements.
64. She sinned by sight, hearing, taste, smell, touch, inaccurate observance of fasts, unworthy communion of the Body and Blood of the Lord.
65. Was drunk, laughed at someone else's sin.
66. She sinned with lack of faith, unfaithfulness, treason, treachery, lawlessness, groaning for sin, doubt, freethinking.
67. She was inconsistent in good deeds, did not care for the reading of the Holy Gospel.
68. She made up excuses for her sins.
69. She sinned by disobedience, arbitrariness, unfriendliness, malice, disobedience, insolence, contempt, ingratitude, severity, sneakiness, oppression.
70. She did not always conscientiously fulfill her official duties, she was careless in business and was in a hurry.
71. She believed in signs and various superstitions.
72. Was an instigator to evil.
73. Went to weddings without church weddings.
74. She sinned with spiritual insensibility: relying on herself, on magic, on fortune-telling.
75. I did not observe these vows.
76. She hid her sins in confession.
77. I tried to find out other people's secrets, read other people's letters, eavesdrop on telephone conversations.
78. In great grief, she wished for herself death.
79. Wore immodest clothing.
80. Talked during the meal.
81. I drank and ate what was said, water “charged” by Chumak.
82. Worked through strength.
83. I forgot about my Guardian Angel.
84. I sinned by laziness to pray for neighbors, did not always pray when asked about it.
85. I was ashamed to cross myself among unbelievers, took off the cross, going to the bathhouse and to see a doctor.
86. She did not keep the vows given at Holy Baptism, did not preserve the purity of her soul.
87. Noticed the sins and weaknesses of others, disclosed and reinterpreted them for the worse. She swore by her head, by her life. She called people “devil”, “satan”, “demon”.
88. She called the dumb beast by the names of the holy saints: Vaska, Masha.
89. She did not always pray before eating food, sometimes she had breakfast in the morning before the service.
90. Being previously an unbeliever, she tempted others into unbelief.
91. She set a bad example with her life.
92. I was too lazy to work, shifting my work onto the shoulders of others.
93. I did not always treat the word of God with care: I drank tea and read the Holy Gospel (which is reverence).
94. Took Epiphany water after eating (unnecessarily).
95. I would pick lilacs at the cemetery and bring them home.
96. I did not always keep the sacrament days, forgot to read the thanksgiving prayers. I overeat these days, slept a lot.
97. She sinned with idleness, late arrival to the temple and early departure from it, rare attendance at the temple.
98. Neglected the dirty work in extreme need of it.
99. She sinned with indifference, kept silent at someone's blasphemy.
100. She didn’t exactly observe fasting days, during fasting she was satiated with lean food, tempted others by gorging on tasty and inaccurate according to the statute: hot loaf, vegetable oil, seasoning.
101. I was fond of nogue, relaxation, carelessness, trying on clothes and jewelry.
102. She reproached the priests, officials, spoke about their shortcomings.
103. Gave advice on abortion.
104. Disrupted someone else's sleep through negligence and insolence.
105. I read love letters, copied, memorized passionate poems, listened to music, songs, watched shameless movies.
106. She sinned with immodest looks, looked at someone else's nakedness, wore immodest clothes.
107. She was tempted in a dream and passionately remembered it.
108. I suspected in vain (slandered in my heart).
109. She retold empty, superstitious fairy tales and fables, praised herself, did not always endure revealing truths and offenders.
110. Showed curiosity in other people's letters and papers.
111. Idly inquired about the weaknesses of her neighbor.
112. Has not freed herself from the passion to tell or ask about the news.
113. I read prayers and akathists copied with mistakes.
114. She considered herself better and more worthy than others.
115. I do not always light oil lamps and candles in front of icons.
116. She broke the secret of her own and someone else's confession.
117. Participated in bad deeds, persuaded to do bad deeds.
118. Was stubborn against good, did not listen to good advice. Showed off beautiful clothes.
119. I wanted everything to be my way, I was looking for the culprits of my sorrows.
120. After completing the prayer, she had evil thoughts.
121. She spent money on music, movies, circus, sinful books and other amusements, lent money for a deliberately bad deed.
122. She conceived in thoughts, from the enemy of those brought on, against the holy faith and the Holy Church.
123. I disturbed the peace of mind of the sick, looked at them as sinners, and not as a test of their faith and virtue.
124. Yielded to falsehood.
125. She ate and went to bed without praying.
126. She ate before mass on Sundays and holidays.
127. She spoiled the water when she swam in the river from which they drink.
128. She talked about her exploits, labors, boasted about her virtues.
129. I used fragrant soap, cream, powder with pleasure, dyed my eyebrows, nails and eyelashes.
130. She sinned with the hope “God will forgive”.
131. She relied on her own strengths, abilities, and not on the help and mercy of God.
132. She worked on holidays and weekends, from work these days she did not give money to the poor and the poor.
133. She visited a healer, went to a fortune-teller, was treated with "biocurrents", sat at sessions of psychics.
134. She sowed enmity and discord between people, she herself offended others.
135. I sold vodka and moonshine, speculated, drove moonshine (I was present) and took part.
136. I suffered from gluttony, even got up to eat and drink at night.
137. She drew a cross on the ground.
138. I read atheistic books, magazines, “treatises on love”, looked at pornographic pictures, maps, half-naked images.
139. Distorted the Holy Scriptures (mistakes in reading, singing).
140. Exalted with pride, sought primacy and headship.
141. In anger, she mentioned unclean spirits, summoned a demon.
142. Was engaged in dancing and playing on holidays and Sundays.
143. In uncleanness she entered the temple, ate prosphora, antidor.
144. In anger she scolded and cursed those who offended me: so that there is no bottom, no cover, etc.
145. Spent money on entertainment (rides, carousels, all sorts of spectacles).
146. She took offense at the spiritual father, grumbled at him.
147. I disdained kissing icons, caring for sick, old people.
148. She teased the deaf and dumb, the weak-minded, minors, angered animals, paid evil for evil.
149. She tempted people, wore transparent clothes, mini-skirts.
150. She was baptized, baptized, saying: “I will fail in this place,” etc.
151. She retells unsightly stories (sinful in their essence) from the lives of her parents and neighbors.
152. She had a spirit of jealousy for her friend, sister, brother, friend.
153. She sinned with contentiousness, self-will, lamenting that there was no health, strength, strength in the body.
154. I envied rich people, the beauty of people, their intelligence, education, security, benevolence.
155. Did not keep her prayers and good deeds in secret, did not keep church secrets.
156. She justified her sins with illness, weakness, bodily weakness.
157. She condemned other people's sins and shortcomings, compared people, gave them characteristics, judged them.
158. She revealed other people's sins, mocked them, ridiculed people.
159. Deliberately deceived, told a lie.
160. Hastily read the holy books, when the mind and heart did not assimilate the read.
161. She abandoned prayer because of fatigue, justifying herself by weakness.
162. Rarely cried that I live unrighteously, forgot about humility, self-reproach, salvation and the Last Judgment.
163. In my life I did not surrender myself to the will of God.
164. She destroyed her spiritual home, mocked people, discussed the fall of others.
165. Itself was the instrument of the devil.
166. She did not always cut off her will in front of the elder.
167. I spent a lot of time on empty letters, and not on spiritual ones.
168. She did not have a sense of the fear of God.
169. She was angry, shook her fist, cursed.
170. I read more than I prayed.
171. Yielded to an agreement, the temptation to sin.
172. Powerfully ordered.
173. She rebuilt others, forced others to swear.
174. She turned her face away from those who asked.
175. She disturbed the peace of mind of her neighbor, had a sinful mood of spirit.
176. She did good without thinking about God.
177. Vaunted place, rank, position.
178. On the bus I did not give way to elders, passengers with children.
179. When buying, I bargained, fell into contempt.
180. I did not always accept with faith the words of the elders and confessors.
181. She looked with curiosity, asked about worldly things.
182. Undead flesh with shower, bath, bath.
183. Traveled aimlessly, for the sake of boredom.
184. When the visitors left, I didn’t try to free ourselves from sinfulness by prayer, but stayed in it.
185. She allowed herself privileges in prayer, delights in worldly pleasures.
186. She pleased others for the pleasing of the flesh and the enemy, and not for the benefit of the spirit and salvation.
187. She sinned by an unworthy attachment to friends.
188. She was proud of herself when doing a good deed. She did not humiliate herself, did not reproach herself.
189. She did not always feel sorry for sinful people, but scolded and reproached them.
190. She was dissatisfied with her life, scolded her and said: "When only death will take me."
191. There were cases when she annoyingly called, knocked loudly to open it.
192. When reading, I did not ponder over the Holy Scriptures.
193. She did not always have hospitality to visitors and the memory of God.
194. She did things out of passion and worked unnecessarily.
195. Was often kindled with empty dreams.
196. She sinned with malice, did not remain silent in anger, did not move away from arousing anger.
197. In illness, she often used food not for satisfaction, but for pleasure and enjoyment.
198. Coldly received mentally helpful visitors.
199. I grieved at the one who offended me. And they grieved for me when I hurt.
200. During prayer, I did not always have feelings of repentance, humble thoughts.
201. She insulted her husband, who avoided intimacy on the wrong day.
202. In anger she encroached on the life of her neighbor.
203. I have sinned and I am sinning fornication: I was with my husband, not to conceive children, but out of lust. In the absence of her husband, she defiled herself with masturbation.
204. At work I experienced persecution for the truth and grieved about it.
205. Laughed at the mistakes of others and made remarks aloud.
206. Wore women's whims: beautiful umbrellas, fluffy clothes, other people's hair (wigs, hairpieces, braids).
207. She was afraid of suffering, reluctantly endured it.
208. She often opened her mouth to show off her gold teeth, wore gold-framed glasses, an abundance of rings and gold jewelry.
209. I asked for advice from people who do not have a spiritual mind.
210. Before reading the word of God, the grace of the Holy Spirit did not always invoke, she was concerned about just reading more.
211. Transferred the gift of God to the womb, voluptuousness, idleness and sleep. She didn’t work with talent.
212. I was lazy to write and rewrite spiritual instructions.
213. She dyed her hair and rejuvenated herself, visited beauty salons.
214. Giving alms, she did not combine it with the correction of her heart.
215. She did not shy away from flatterers, and did not stop them.
216. I had a fondness for clothes: care not to get dirty, not dusty, not soaked.
217. She did not always wish salvation for her enemies and did not care about it.
218. At prayer I was “a slave to necessity and duty”.
219. After the fast, she leaned on fast food, ate until the stomach was heavy and often without time.
220. Rarely did she pray in the night prayer. She sniffed tobacco and dabbled in smoking.
221. She did not avoid spiritual temptations. Had mind-blowing dates. I was discouraged.
222. On the way I forgot about prayer.
223. Intervened with instructions.
224. She did not sympathize with the sick and grieving.
225. Didn't always lend.
226. She was afraid of sorcerers more than God.
227. She pitied herself for the good of others.
228. Dirty and spoiled the sacred books.
229. I talked before morning and after evening prayers.
230. She brought glasses to the guests against their will, treated them beyond measure.
231. She did the works of God without love and zeal.
232. I often did not see my sins, rarely condemned myself.
233. She was amused by her face, looking in the mirror, making grimaces.
234. She spoke about God without humility and caution.
235. Was burdened by the service, awaiting the end, hurrying to the exit as soon as possible, in order to calm down and do the affairs of everyday life.
236. Rarely did self-tests, in the evening I did not read the prayer "I confess to you ..."
237. Rarely did I think about what I heard in the temple and read in the Scriptures.
238. In an evil person I did not look for traits of kindness and did not speak about his good deeds.
239. She often did not see her sins and rarely condemned herself.
240. Took contraception. She demanded protection from her husband, interruption of the act.
241. Praying for health and peace, I often went over the names without the participation and love of the heart.
242. She uttered everything when it would be better to remain silent.
243. In conversation I used artistic techniques. She spoke in an unnatural voice.
244. She was offended by inattention and disdain for herself, was inattentive to others.
245. She did not abstain from excesses and pleasures.
246. Wore someone else's clothes without permission, spoiled other people's things. In the room she blew her nose on the floor.
247. I was looking for benefit and profit for myself, and not for her neighbor.
248. Forced a person to sin: lie, steal, peep.
249. To report and retell.
250. I found pleasure in sinful dating.
251. She visited places of wickedness, depravity and ungodliness.
252. She substituted her ear to hear the bad.
253. She attributed successes to herself, and not to God's help.
254. Studying the spiritual life, I did not fulfill it in practice.
255. I needlessly disturbed people, did not calm the angry and saddened.
256. She often washed clothes, wasted time unnecessarily.
257. Sometimes she fell into danger: she ran across the road in front of the transport, crossed the river on thin ice, etc.
258. She rose above others, showing her superiority and wisdom of mind. She allowed herself to humiliate another, mocking the shortcomings of soul and body.
259. I put off the works of God, mercy and prayer for later.
260. She did not mourn herself when she did a bad deed. I listened with pleasure to slanderous speeches, blasphemed life and how others were treated.
261. She did not use surplus income for spiritual purposes.
262. She did not save from the days of fasting to give to the sick, the needy and children.
263. She worked reluctantly, with a murmur and vexation because of the small pay.
264. Was the cause of sin in family strife.
265. I endured sorrows without gratitude and self-reproach.
266. I did not always retire to be alone with God.
267. I lay and basked in bed for a long time, did not immediately get up for prayer.
268. She lost her composure when defending the offended, kept hostility and evil in her heart.
269. Didn't stop the gossip speaker. Itself often passed on to others and with an increase from itself.
270. Before morning prayer and during the prayer rule, I did household chores.
271. She automatically presented her thoughts as the true rule of life.
272. I ate stolen goods.
273. She did not confess the Lord with her mind, heart, word, deed. She had an alliance with the wicked.
274. During the meal I was too lazy to treat and serve others.
275. She grieved about the deceased, about the fact that she herself was sick.
276. I was glad that the holiday had come and there was no need to work.
277. I drank wine on holidays. She loved going to dinner parties. I was fed up there.
278. She listened to the teachers when they spoke of the soul, against God.
279. She used perfume, burned Indian incense.
280. Was engaged in lesbianism, with sensuality touched someone else's body. With lust and lust she watched the mating of animals.
281. She took extra care of the nutrition of the body. She accepted gifts or alms at a time when it was not necessary to accept it.
282. I didn’t try to stay away from a person who likes to chat.
283. She was not baptized, did not read prayers when the church bell was ringing.
284. Being under the guidance of a spiritual father, she did everything according to her own will.
285. She was exposed when bathing, sunbathing, exercising, and in case of illness she was shown to a male doctor.
286. Not always with repentance she recalled and calculated her violations of the Law of God.
287. While reading prayers and canons, I was lazy to bow down.
288. Hearing that the person was sick, she did not rush to help.
289. With thought and word she exalted herself in the good she had done.
290. She believed in slander. She did not punish herself for her sins.
291. While serving in church, I read my home rule or wrote a commemoration.
292. She did not abstain from her favorite foods (albeit lean ones).
293. She punished and lectured children unfairly.
294. I did not have a daily memory of God's Judgment, death, the Kingdom of God.
295. In times of sorrow, I did not occupy the mind and heart with the prayer of Christ.
296. I did not compel myself to prayer, to read the Word of God, to weep for her sins.
297. Rarely did she commemorate the dead, did not pray for the dead.
298. With an unconfessed sin she approached the Chalice.
299. In the morning I was engaged in gymnastics, and did not devote my first thought to God.
300. When praying, I was too lazy to cross, sort out my bad thoughts, did not think about what awaited me behind the grave.
301. She hurried to prayer, out of laziness cut it down and read it without due attention.
302. She told her neighbors and acquaintances about her grievances. Visited places where bad examples were set.
303. She admonished a person without meekness and love. I was irritated when correcting my neighbor.
304. I did not always light an icon lamp on holidays and Sundays.
305. On Sundays I did not go to church, but for mushrooms, berries ...
306. Had more savings than necessary.
307. Spared strength and health in order to serve her neighbor.
308. She reproached her neighbor for what had happened.
309. Walking on the way to the temple, I did not always read prayers.
310. She cheated when condemning a person.
311. She was jealous of her husband, remembered her rival with malice, wished her death, used a healer's slander to put her to death.
312. She was demanding and disrespectful to people. She took over in conversations with neighbors. On the way to the temple she overtook those older than me, did not wait for those who lagged behind me.
313. She turned her abilities to earthly blessings.
314. She was jealous of her spiritual father.
315. I tried to be always right.
316. She asked unnecessary things.
317. Wept about the temporary.
318. She interpreted dreams and took them seriously.
319. She boasted of a sin, a deed of evil.
320. After communion, she was not guarded from sin.
321. She kept atheistic books and playing cards in the house.
322. She gave advice, not knowing whether they were pleasing to God, she was careless in God's affairs.
323. She accepted without reverence the prosphora, holy water (she spilled holy water, sprinkled crumbs of prosphora).
324. She went to bed and got up without prayer.
325. She pampered her children, not paying attention to their evil deeds.
326. During the post she was engaged in guttural abuse, loved to drink strong tea, coffee, and other drinks.
327. I took tickets, food from the back door, went on the bus without a ticket.
328. She put prayer and church above serving her neighbor.
329. She endured sorrows with despondency and murmuring.
330. I got irritated with fatigue and illness.
331. Had free treatment of persons of the opposite sex.
332. When she remembered worldly affairs, she threw up a prayer.
333. Forced to eat and drink the sick and children.
334. She scorned wicked people, did not seek their conversion.
335. She knew and gave money for a bad deed.
336. I entered the house without an invitation, peeped through the crack, through the window, into the keyhole, eavesdropped at the door.
337. She entrusted secrets to strangers.
338. Ate food without need and hunger.
339. I read prayers with mistakes, got confused, missed, put the emphasis incorrectly.
340. She lived lustfully with her husband. She tolerated perversions and carnal pleasures.
341. She lent and asked for debts back.
342. She tried to learn more about divine objects than was revealed by God.
343. She sinned by body movement, gait, gesture.
344. She set herself as an example, boasted, boasted.
345. She spoke passionately about the earthly, delighted in the memory of sin.
346. I went to the temple and back with empty talk.
347. I insured my life and property, I wanted to cash in on the insurance.
348. Was greedy for pleasure, unchaste.
349. She conveyed her conversations with the elder and her temptations to others.
350. Was a donor not out of love for neighbor, but for the sake of booze, free days, for money.
351. Boldly and willfully plunged herself into sorrows and temptations.
352. I missed, dreamed of travel and entertainment.
353. Made the wrong decisions in anger.
354. I was distracted by thought during prayer.
355. Traveled south for carnal entertainment.
356. I used the time of prayer for everyday affairs.
357. She twisted words, perverted the thoughts of others, expressed her displeasure aloud.
358. I was ashamed to confess to my neighbors that I was a believer, and I visit the temple of God.
359. She was naughty, demanded justice in higher instances, wrote complaints.
360. She denounced those who did not attend church and did not repent.
361. I bought lottery tickets with the hope of getting rich.
362. She gave alms and rudely slandered the beggar.
363. I listened to the advice of egoists, who themselves were slaves of their womb and fleshly passions.
364. She was engaged in self-aggrandizement, proudly awaiting greetings from her neighbor.
365. I was burdened by fasting and looked forward to the end of it.
366. She did not bear the stench from people without disgust.
367. In anger she denounced people, forgetting that we are all sinners.
368. She went to bed, did not remember the deeds of the day and did not shed tears for her sins.
369. She did not keep the Rite of the Church and the tradition of the holy fathers.
370. She paid for help in the household with vodka, tempted people with drunkenness.
371. In fasting she made tricks in food.
372. Distracted from prayer when bitten by a mosquito, fly and other insects.
373. At the sight of human ingratitude, she refrained from doing good deeds.
374. Shied away from dirty work: cleaning the toilet, picking up garbage.
375. During the period of breastfeeding, she did not abstain from marriage.
376. In the church she stood with her back to the altar and holy icons.
377. She cooked sophisticated food, tempted with guttural insanity.
378. I read entertaining books with pleasure, not the Scriptures of the Holy Fathers.
379. I watched TV, spent all day at the “box”, and not in prayers in front of icons.
380. I listened to passionate worldly music.
381. She sought consolation in friendship, yearned for carnal pleasures, loved to kiss on the lips with men and women.
382. Was engaged in extortion and deception, judged and discussed people.
383. In fasting I felt disgust from monotonous, lean food.
384. The Word of God spoke to people unworthy (not “to throw pearls in front of pigs”).
385. She kept holy icons in neglect, did not wipe them from dust in time.
386. I was lazy to write congratulations on church holidays.
387. She spent time in worldly games and entertainment: checkers, backgammon, loto, cards, chess, rolling pins, rucks, Rubik's cube and others.
388. She spoke of illness, gave advice to go to sorcerers, gave addresses of sorcerers.
389. She believed in signs and slander: she spat over her left shoulder, a black cat ran, a spoon, a fork fell, etc.
390. She sharply answered the angry one to his anger.
391. I tried to prove the justification and justice of my anger.
392. Was annoying, interrupted people's sleep, distracted them from the meal.
393. Relaxed with small talk with young people of the opposite sex.
394. Was engaged in idle talk, curiosity, stuck out at fires and attended accidents.
395. I considered it unnecessary to be treated for illnesses and to visit a doctor.
396. I tried to calm myself down by the hasty execution of the rule.
397. Too much trouble with work.
398. I ate a lot during the meat-eating week.
399. She gave wrong advice to her neighbors.
400. She told shameful anecdotes.
401. To please the authorities, she closed the holy icons.
402. She neglected a man in old age and the poverty of his mind.
403. She stretched out her hands to her naked body, looked and touched the secret ouds with her hands.
404. She punished children with anger, in a fit of passion, with abuse and curse.
405. Taught children to spy, eavesdrop, pimp.
406. She pampered her children, did not pay attention to their bad deeds.
407. She had a satanic fear for her body, she was afraid of wrinkles, gray hair.
408. Burdened others with requests.
409. I made conclusions about the sinfulness of people based on their misfortunes.
410. She wrote insulting and anonymous letters, spoke rude words, interfered with people on the phone, making jokes under an assumed name.
411. Sat on the bed without the owner's permission.
412. At prayer she imagined the Lord.
413. Satanic laughter attacked when reading and listening to the Divine.
414. She asked for advice from people who were ignorant of that matter, she believed in crafty people.
415. I strove for superiority, rivalry, won interviews, participated in competitions.
416. She treated the Gospel as a fortune-telling book.
417. Plucked berries, flowers, branches in other people's gardens without permission.
418. During fasting, she did not have a kind disposition towards people, and committed violations of the fast.
419. I did not always realize and regret the sin.
420. I listened to worldly records, sinned by contemplating video and porno movies, relaxed in other worldly pleasures.
421. I read a prayer, having enmity with my neighbor.
422. She prayed in a hat, with her head uncovered.
423. She believed in signs.
424. She indiscriminately used papers on which the name of God was written.
425. She was proud of her literacy and erudition, imagined, singled out people with higher education.
426. She appropriated the found money.
427. In the church she put bags and things on the windows.
428. I rode for pleasure in a car, a motor boat, a bicycle.
429. I repeated other people's nasty words, listened to people swearing.
430. I read newspapers, books, worldly magazines with enthusiasm.
431. She abhorred the poor, the poor, the sick, from whom they smelled foul.
432. She was proud that she did not commit shameful sins, murder, abortions, etc.
433. She was overeating and drinking herself before the onset of the posts.
434. Acquired unnecessary things without having to do so.
435. After the prodigal sleep, I did not always read prayers for defilement.
436. Celebrated the New Year, put on masks and obscene clothes, got drunk, swore, overeat and sinned.
437. She did harm to her neighbor, spoil and break other people's things.
438. She believed in nameless “prophets”, in “holy letters”, “the dream of the Mother of God,” she herself copied them and passed them on to others.
439. I listened to the sermons in the church with a spirit of criticism and condemnation.
440. I used my earnings for sinful lusts and amusements.
441. Spreading bad rumors about priests and monks.
442. She pushed around in the church, hurrying to kiss the icon, the Gospel, the cross.
443. She was proud, in lack and poverty she was indignant and murmured against the Lord.
444. I urinated in public and even joked about it.
445. The borrowed money did not always give it back on time.
446. She atoned for her sins in confession.
447. She gloated over the misfortune of her neighbor.
448. Taught others in an instructive, imperative tone.
449. She shared their vices with people and confirmed them in these vices.
450. I quarreled with people for a place in the temple, at the icons, near the eve table.
451. Inadvertently caused pain to animals.
452. She left a glass of vodka at the grave of relatives.
453. I did not sufficiently prepare myself for the sacrament of confession.
454. She violated the sanctity of Sundays and holidays by playing games, visiting shows, etc.
455. When crops were damaged, she swore dirty words at the cattle.
456. Arranged dates in cemeteries, in childhood ran and played hide and seek there.
457. Allowed sexual intercourse before marriage.
458. She was specially drunk in order to make up her mind to commit a sin, together with wine she used medicines to make her intoxicated more.
459. Begged for alcohol, pawned things and documents for this.
460. To attract attention to herself, to make her worry, she tried to commit suicide.
461. As a child, I did not listen to teachers, did not prepare lessons well, was lazy, and interrupted classes.
462. Visited cafes and restaurants in temples.
463. She sang in a restaurant, on the stage, danced in a variety show.
464. In transport, in tightness, I felt pleasure from touching, did not try to avoid them.
465. She was offended by her parents for the punishment, she remembered these offenses for a long time and told others about them.
466. She reassured herself that everyday worries interfere with the work of faith, salvation and piety, justified herself by the fact that in her youth no one taught the Christian faith.
467. Wasted time on useless chores, vanity, conversations.
468. Was engaged in the interpretation of dreams.
469. She objected vehemently, fought, scolded.
470. She sinned by stealing, in childhood she stole eggs, handed them over to the store, etc.
471. She was vain, proud, did not respect her parents, did not obey the authorities.
472. She was engaged in heresy, had a wrong opinion about the subject of faith, doubts and even apostasy from the Orthodox faith.
473. She had a sin of Sodom (intercourse with animals, with the wicked, entered into an incestuous relationship).