The people's assembly in the Athenian state was called. In the Athenian People's Assembly

The main and decisive authority in Athens was People's Assembly. All citizens, regardless of their property status, who lived in the city of Athens, Piraeus, Attica, and other territories that were part of the Athenian state (for example, residents of the islands) gathered at the People's Assembly. Women did not have the right to participate in political and public life.

The People's Assembly had broad powers. Were accepted here state laws, the declaration of war and the conclusion of peace, the results of negotiations with other states were approved, and treaties with them were ratified. At the People's Assembly, officials and magistrates of the Athenian state were elected, reports were discussed after their year-long administration, matters regarding the food supply of the city were decided, the leasing of state property, lands and mines was controlled, and the largest wills were approved. It exercised control over the education of young men preparing to receive civil rights.

The competence of N.S. included the implementation of such an emergency measure to protect the political system from the machinations of noble persons, such as ostracism, i.e. expulsion for 10 years of any person suspected of intending to overthrow the democratic system.

The most important thing N.S. there was a discussion and approval of the state budget, the granting of citizenship to foreigners, although this happened extremely rarely. It acted not only as legislature of their state, but also controlled the situation in the areas of management and administration.

N.S. in Athens it was gathering strictly certain deadlines: once every 9 days or 4 times every 36 days, and the entire annual activity consisted of 10 cycles. To streamline N.S.’s work, each of them had its own important questions. Let's say, at the first one, military, food, and emergency declarations were discussed, and the correctness of the election of the relevant magistrates was checked. At the second stage, petitions on personal and public matters, etc. were considered. The agenda was previously prepared and discussed by the Council, the chairmen of the meeting were elected for one day by lot.

In N.S. A fairly democratic procedure for discussing the agenda was adopted. Every citizen could speak on the issue under discussion, but indecent behavior on the oratory was not allowed. Every Athenian citizen, regardless of his property status, had the right to submit for discussion a draft law that could be adopted at N.S. . Athenian citizens actively participated in the consideration of all issues, they carefully checked the reports of officials and especially the expenditure of public money.

Participate in the work of N.S. Every Athenian citizen had the right, including poor people, but not all poor people could actually take part in quite numerous meetings, which sometimes lasted the whole day. After all, they needed to feed their family and earn the necessary funds for this. To attract N.S. to work. the lowest stratum of Athenian citizenship, in the early 4th century BC a law was passed (at the suggestion of Aguirria) establishing a reward for visiting N.S. in the size of 3 obols, medium wages Athenian artisan per day.

However, despite the measures taken, not all persons with civil rights could take part in its work. After all, many citizens lived far from Athens, and it was difficult for them to come there. Usually, the regulars of the people's assemblies were citizens living in Athens, Piraeus or their environs, so that out of a total number of citizens of 30 - 40 thousand, usually about 3 - 5 thousand people were present in the people's assemblies. That is why, in order to resolve particularly important matters, a quorum of at least 6 thousand people was required, and this number was collected not without difficulty.

The main and decisive body of power in Athens was the People's Assembly. All citizens gathered at the People's Assembly, regardless of their property status. Women did not have the right to participate in political and public life.

The People's Assembly had broad powers. Here state laws were adopted, the declaration of war and the conclusion of peace, the results of negotiations with other states were approved, and treaties with them were ratified. At the People's Assembly, officials and magistrates of the Athenian state were elected, reports were discussed after their year-long administration, matters regarding the food supply of the city were decided, the leasing of state property, lands and mines was controlled, and the largest wills were approved. It exercised control over the education of young men preparing to obtain civil rights. The competence of the People's Assembly included carrying out such an emergency measure to protect the state system from the machinations of noble persons as ostracism, that is, the expulsion for 10 years of anyone suspected of intending to overthrow the democratic system.

The national assembly in Athens met once every 9 days or 4 times every 36 days, and the entire annual activity consisted of 10 cycles. Every citizen could speak on the issue under discussion. Every Athenian citizen, regardless of his property status, had the right to submit for discussion a draft law that could be adopted at the National Assembly. In order to attract the lowest layer of Athenian citizenship to the work of the People's Assembly, at the beginning of the 4th century BC. e. A law was passed establishing a reward for visiting the National Assembly in the amount of 3 obols, the average wage of an Athenian artisan per day.

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The main and decisive authority in Athens
there was a People's Assembly. All citizens, regardless of their property status, who lived in the city of Athens, Piraeus, Attica, and other territories that were part of the Athenian state (for example, residents of the islands) gathered at the People's Assembly. Women did not have the right to participate in political and public life.
The People's Assembly had broad powers. Here state laws were adopted, the declaration of war and the conclusion of peace, the results of negotiations with other states were approved, and treaties with them were ratified. At the People's Assembly, officials and magistrates of the Athenian state were elected, reports were discussed after their year-long administration, matters regarding the food supply of the city were decided, the leasing of state property, lands and mines was controlled, and the largest wills were approved. It exercised control over the education of young men preparing to obtain civil rights. The competence of the People's Assembly included carrying out such an emergency measure to protect the state system from the machinations of noble persons as ostracism, that is, the expulsion for 10 years of any person suspected of intending to overthrow the democratic system.
The most important business of the People's Assembly was the discussion and approval of the state budget, the granting of citizenship rights to foreigners, although this happened
rarely. It acted not only as the legislative body of its state, but also controlled the situation in the areas of management and administration.
The people's assembly in Athens met within strictly defined periods: once every 9 days or 4 times every 36 days, and the entire annual activity consisted of 10 cycles. In order to streamline the work of the People's Assembly, each of them raised its own important issues. Let's say, at the first one, military, food, and emergency declarations were discussed, and the correctness of the election of the relevant magistrates was checked. At the second, petitions on personal and public affairs, etc. were considered. The agenda was previously prepared and discussed by the Council, the chairmen of the meeting were elected for one day by lot.


The People's Assembly adopted a fairly democratic procedure for discussing the agenda. Every citizen could speak on the issue under discussion, but indecent behavior on the oratory was not allowed. Every Athenian citizen, regardless of his property status, had the right to submit for discussion a draft law that could be adopted at the National Assembly. Athenian citizens, according to sources, actively participated in the consideration of all issues, they carefully checked the reports of officials and especially the expenditure of public money. Every Athenian magistrate, no matter how high

Regardless of his position, he waited with fear for the day when he had to report to the meeting. Plutarch says that the most respected and most authoritative leader of the Athenian state, the first strategist Pericles, prepared so carefully for his report to the citizens that for several days he did not allow anyone close to him. Participation in the activities of the People's Assembly developed the oratory skills of many Athenians, shaped their thinking and civic consciousness. Aristophanes in the comedy "Acharnians" well conveys the general atmosphere in the Athenian People's Assembly, shows how freely and boldly many issues were discussed there. His hero, the peasant Dikeopolis, an Athenian citizen living in the village, decides to go to the next National Assembly and seeks peace with the Spartans (the play reflects the war between Athens and Sparta).
Every Athenian citizen, including poor people, had the right to participate in the work of the People's Assembly, but not all poor people could actually take part in quite numerous meetings, which sometimes lasted the whole day. After all, they needed to feed their family and earn the necessary funds for this. In order to attract the lowest layer of Athenian citizenship to the work of the People's Assembly, at the beginning of the 4th century BC. e. A law was passed (at the suggestion of Agirria) establishing a reward for visiting the National Assembly in the amount of 3 obols, the average wage of an Athenian artisan per day.
However, despite the measures taken, not all persons with civil rights could take part in its work. After all, many citizens lived far from Athens, somewhere in Eleusis, Marathon or Cape Sunium, on islands such as Lemnos, Imbros or Skyros, and it was difficult for them to come to Athens. Usually the regulars at public assemblies were citizens living in Athens, Piraeus or their surroundings.
ties, so that out of a total number of citizens of 30-40 thousand, usually about 3-5 thousand people were present in public assemblies. That is why, in order to resolve particularly important matters, for example, to carry out ostracism, a quorum of at least 6 thousand people was required, and this number was collected not without difficulty.

2. People's Assembly in Athens

The main and decisive body of power in Athens was the People's Assembly. All citizens, regardless of their property status, who lived in the city of Athens, Piraeus, Attica, and other territories that were part of the Athenian state (for example, residents of the islands) gathered at the People's Assembly. Women did not have the right to participate in political and public life.

The People's Assembly had broad powers. Here state laws were adopted, the declaration of war and the conclusion of peace, the results of negotiations with other states were approved, and treaties with them were ratified. At the People's Assembly, officials and magistrates of the Athenian state were elected, reports were discussed after their year-long administration, matters regarding the food supply of the city were decided, the leasing of state property, lands and mines was controlled, and the largest wills were approved. It exercised control over the education of young men preparing to obtain civil rights. The competence of the People's Assembly included carrying out such an emergency measure to protect the state system from the machinations of noble persons as ostracism, that is, the expulsion for 10 years of any person suspected of intending to overthrow the democratic system.

The most important business of the People's Assembly was the discussion and approval of the state budget, the granting of citizenship rights to foreigners, although this happened extremely rarely. It acted not only as the legislative body of its state, but also controlled the situation in the areas of management and administration.

The people's assembly in Athens met within strictly defined periods: once every 9 days or 4 times every 36 days, and the entire annual activity consisted of 10 cycles. In order to streamline the work of the People's Assembly, each of them raised its own important issues. Let's say, at the first one, military, food, and emergency declarations were discussed, and the correctness of the election of the relevant magistrates was checked. At the second, petitions on personal and public affairs, etc. were considered. The agenda was previously prepared and discussed by the Council, the chairmen of the meeting were elected for one day by lot.

Remains with the names of Themistocles and Cimon

The People's Assembly adopted a fairly democratic procedure for discussing the agenda. Every citizen could speak on the issue under discussion, but indecent behavior on the oratory was not allowed. Every Athenian citizen, regardless of his property status, had the right to submit for discussion a draft law that could be adopted at the National Assembly. Athenian citizens, according to sources, actively participated in the consideration of all issues, they carefully checked the reports of officials and especially the expenditure of public money. Every Athenian magistrate, no matter what high position No matter how busy he was, he waited with fear for the day when he had to report to the meeting. Plutarch says that the most respected and most authoritative leader of the Athenian state, the first strategist Pericles, prepared so carefully for his report to the citizens that for several days he did not allow anyone close to him. Participation in the activities of the People's Assembly developed the oratory skills of many Athenians, shaped their thinking and civic consciousness. Aristophanes in the comedy "Acharnians" well conveys the general atmosphere in the Athenian People's Assembly, shows how freely and boldly many issues were discussed there. Its hero, the peasant Dikeopolis, an Athenian citizen living in the village, decides to go to the next National Assembly and seeks peace with the Spartans (the play reflects the period between Athens and Sparta).

Every Athenian citizen, including poor people, had the right to participate in the work of the People's Assembly, but not all poor people could actually take part in quite numerous meetings, which sometimes lasted the whole day. After all, they needed to feed their family and earn the necessary funds for this. In order to attract the lowest layer of Athenian citizenship to the work of the People's Assembly, at the beginning of the 4th century BC. e. A law was passed (at the suggestion of Agirria) establishing a reward for visiting the National Assembly in the amount of 3 obols, the average wage of an Athenian artisan per day.

However, despite the measures taken, not all persons with civil rights could take part in its work. After all, many citizens lived far from Athens, somewhere in Eleusis, Marathon or Cape Sunium, on islands such as Lemnos, Imbros or Skyros, and it was difficult for them to come to Athens. Typically, the regulars at public assemblies were citizens living in Athens, Piraeus or their environs, so that out of a total number of citizens of 30–40 thousand, usually about 3–5 thousand people were present at public assemblies. That is why, in order to resolve particularly important matters, for example, to carry out ostracism, a quorum of at least 6 thousand people was required, and this number was collected not without difficulty.

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5th century BC e. entered the history of Ancient Greece under the name “golden”. This is the heyday of democracy - the power of the people, realized through the holding of popular assemblies. It was there that laws were passed, rulers were elected and trials were carried out over the citizens of the republic. There were similar forums in all ancient states. Among the Germans it was a Thing, in ancient Rus'- veche, among the Turks - kurultai, in Ancient Rome- comitia. What was the name of the people's assembly in Ancient Greece and what was its essence?

Participants

It all started with tribal gatherings, which in city-states grew into meetings of citizens who resolved basic issues of life. Their beginning dates back to the 6th century BC. e. Forums met up to 10 times a year, and later became regular and occurred no less frequently three times per month. Who was invited to a public meeting in Ancient Greece? Political rights belonged only to men. There are two conditions: they must be free citizens included in special lists, and be over 20 years of age. Slaves, metics (settlers), women and children were not allowed.

Approximate calculations by historians are as follows: out of 450 thousand inhabitants of Attica, only 35 enjoyed civil rights in their heyday. Only a few thousand were present at the meetings. The ancient Greeks did not maintain a quorum, but at least 6 thousand citizens were required to make important decisions.

The main achievement of democracy was the absence of property qualifications. Moreover, at the end of the “golden age”, participants in the national assembly were paid little money. This was done so that peasants, small traders and artisans could take time off from work without harming themselves. At the main forum one could simultaneously meet noble and wealthy citizens in luxurious himatiyas and poor peasants in mantles, felt hats and with staves in their hands.

There are three known places where the most important gatherings took place in Athens:

  • the slope of the Pnyx hill, located near the Acropolis;
  • market square, or agora;
  • Piraeus, a small port suburb of the capital of Ancient Greece.

The meeting place was surrounded on all sides with red rope. The strongest slaves, armed with daggers and whips, served as police officers. Special inspectors checked those entering the cordon and checked them against the lists. Outsiders, on their orders, were driven away by slaves. Benches were installed on Pnyx Hill, but more often people sat right on the ground, where they drank and ate throughout the day, because the public meeting in Ancient Greece began in the early morning and ended at dusk. According to tradition, a ritual of sacrificing to the gods was performed. The priests carried the dead piglets among those gathered, after which a prayer was read, announcing the beginning of the forum.

Main questions

An epistat was elected for each day. This was the chairman of the meeting, who kept the keys to the treasury and the seal, and received ambassadors. You couldn't be elected to this post twice. From 510 BC e. During the break between meetings, the leadership of the city-states was carried out by the “council of five hundred.” The executive branch was elected by lot. From each of the 10 districts - fil, lists of 50 people were formed. What other issues were considered by the people's assembly of Ancient Greece?

Among his main powers were the following:

Meaning of the word

The people's assembly in Ancient Greece was called an ekklesia. Forum powers serve as a clue as to how a given word is translated from Greek language. This is an “appeal”, “meeting”, and in fact, the main body of power of a democratic republic. During its heyday, the leaders had to turn into real orators, because they were faced with the task of convincing and leading the Athenian citizens. Pericles was a true master of eloquence. They said about him: even if the enemy had knocked him down on both shoulder blades, he would still be able to convince his listeners that he had won. During his tenure, payment was introduced for some government positions so that poor people could be elected to government without fear of losing their main source of income.

In the oligarchic republics that replaced them, what was the popular assembly in Ancient Greece? The definition gives the answer that it still remained one of the attributes of power. Although it is far from being its highest organ. The rights of assembly were limited to councils and collegiums, where the main role was played by noble and wealthy citizens. True democracy ended with the end of the “golden age.”